Heaton, Tim B., Stephen J. Bahr and Cardell Jacobsen. 2004. A Statistical Profile of the Mormons: Health, Wealth and Social Life. Edwin Mellen Press.
Here is Cardell Jacobson’s comment on that book,
Tim Heaton, Stephen Bahr, and I published a book in 2004 (Mellen Press) that updates political and social attitudes of Mormons compared to the nation as a whole. It also has some data on religiosity and trends, but nothing on those who join the LDS Church. It is an expensive book. Those interested might check for a library copy somewhere.
Armand Mauss also suggested the following,
Minimal data on such attitudes among Mormons during recent decades will be found also in the second half of Chapter 9 in my own The Angel and the Beehive (Illinois U. Press, 1994), where I have also excerpted tables taken from American Mainline Religion, by Wade Clark Roof and William McKinney (Rutgers U. Press, 1987), which itself could be consulted. Chapter 6 in that book compares Mormons with numerous other denominations as of the 1980s. My other book, All Abraham’s Children (Illinois U. Press, 2003) has some recent data on Mormons’ attitudes toward blacks in the last part of Chapter 9. That’s about all that comes to mind without doing any bibliographical searching of my own, which I trust the questioner can also do.
Q2: Is there any available research on the prior religious background of LDS converts? That is, which, if any, denomination(s) are LDS missionary efforts most successful in recruiting?
David Knowlton suggested the following regarding Q2,
While I have not been researching prior religious background of converts to Mormonism in Latin America, I have been researching the social segments Mormon converts come from and presented material on that at last years SSSR. If the person is interested I would be glad to forward that manuscript. It has been accepted for publication once I make a few changes. Where I have worked the vast majority of the converts are from one form or another of Catholicism. But since Catholicism occupies so much space in Latin America there is a need to look more closely at “one form or another” and systematize it. I have been using census data and so am looking more at socio-economics than the religious background per se. That question remains to be answered.
Rick Phillips suggested the following regarding Q2,
The GSS has a variable called “relig16” which asks for Respondents’ religion at age 16. You could look at the religion of converts by pulling Latter-day Saints out of the GSS and doing frequencies for relig16. Stark and company have argued that movements like Mormonism have been most successful among the “unchurched”–people who may have been raised within a specific faith tradition, but who weren’t very strong in that tradition. Obviously, in Latin America, those people would have been nominally Catholic. Thus, worldwide it seems a safe bet that Catholicism is the modal religion from which converts come. Also, for a recent and important article on religious switching using a nationally representative US sample with Mormons in the mix, see: Darren E. Sherkat, “Tracking the Restructuring of American Religion: Religious Affiliation and Patterns of Religious Mobility, 1973-1998,” Social Forces 79, no. 4 (2001): 1459-1493.
And Armand Mauss suggested the following,
For Q.2, nothing special comes to mind. I have seen commentary, and maybe data, on denominational backgrounds of LDS converts, but not much, and I couldn’t run it down very easily. Maybe my big bibliography (with Reynolds), available through the MSSA website, would have some articles on this topic.The JSSR has carried some good articles on religious “switching” to and from various denominations (by Kirk Hadaway and others), in which I think Mormons were occasionally included. Probably the LDS Research Information Division would be the best source of such data on the religious backgrounds of LDS converts, if you could get someone in that agency to share it. That’s my best shot without doing any special scouring of the various sources.